| পছন্দের কমপক্ষে ৩ জন আলেমের নাম- |
It is very important to explain what I believe the meaning of ‘scholar’ to be. This is because people don’t understand this term properly and use them readily with anyone who speaks about Islamic rulings or teaches Islamic material in schools and universities, or who works in the field of da‘wah (calling people to Allah). A man may be a daa‘iyah, calling people to Allah, and putting a great deal of effort into that, without having reached the level of being a scholar (‘aalim). The words ‘aalim (scholar), faqeeh and mujtahid all carry the same meaning: they refer to one who strives to reach the shar‘i ruling and who has the ability to derive shar‘i rulings from the evidence. I believe that a scholar is a person whom Allah has blessed with extremely intense knowledge about Qur’an & sunnah and has bestowed great hikmah (wisdom). He has reached that higher level of specialization who has deep understanding of the deen with which he can critically analyze the principles of shariah and independently give a verdict (fatwa) on a particular case of a particular field. This is done by extracting the understanding directly from the Quran and the sunnah without depending on the fatwas of any other scholars. Furthermore, he is able to correlate the current affairs of the world with the principles of the deen. Just because someone has done bachelors in islamic studies or masters or even several PHDs that doesn’t make him a scholar. He has to know all the rules and regulations of that particular field (like fiqh, hadith, qirat, e.t.c). He can also do this without any academic degree and by studying directly under a knowledgeable scholar. The sahaabah are the best scholars. Which madrasha or which university did they go to? Today, in our world we have very few handful of scholars who are alive. Although there are students of knowledge (طالب العلم) in Bangladesh, I haven’t found any scholar yet. To list some islamic scholars of my choice from the past:- Shaykh Ibn Taymiyya, Shaykh Ibn Qayyim al-Jawziyya, Yahya Bin Sharaf Al-Nawawi. To list some islamic scholars of our contemporary time:- Sheikh Muhammad Nasir al-Din Al-Albānī, Sheikh Abd al Aziz ibn Baz, Sheikh muhammad ibn salih al-uthaymeen. To list some islamic scholars, those who are still alive:- Sheikh Saleh Al-Fawzan. To list some knowledgeable daa‘iyah (who are students of the scholars): Sheikh Muhammad Salih Al-Munajjid, Sheikh assim al hakeem, Sheikh uthman ibn farooq, Dr. Bilal Philips, Sheikh Jalal Abualrub, Dr. Zakir naik, Muhammad tim humble, Dr. muhammad salah, Abu Mussab Wajdi Akkari. To list some knowledgeable Ustadh in Bengali Language: 1. Dr. Abu Bakar Muhammad Zakaria 2. Dr. Saifullah Madani 3. Dr. Mohammad Manzur-E-Elahi 4. Dr. Khandaker Abdullah Jahangir 5. Dr. Abdullah Al Kafi Madani. To list some other sahih bengali speakers: Sheikh Saifuddin Belal Madani, Sheikh Mukhtar Ahmed. To list some deeni brothers / uncle who provide good lectures: Eng. Enamul Haque Chowdhury, brother Sabikul islam |
| আপনার আরো ভালো দিক লিখুন- |
What kind of clothes do you usually wear outside the house?
Mostly, I wear a thobe, with trousers. Occasionally, I wear a T-shirt or shirt with loose jeans or gabardine pants etc. While doing so I try to maintain the Islamic dress code & Sunnah.
Do you have beard according to sunnah? Since when?
Prophet Muhammad (صلى الله عليه وآله وسلم) said: “Do the opposite of what the polytheists do; Trim your moustaches and let your beards grow.” Trimming the beard is haram as the Sunnah of the Prophet (peace and blessings be upon him) indicates that it is obligatory to let the beard grow and that it is haram to shave it or cut it. All the praise is for the lord of the universe, who has allowed me to keep the beard without trimming any part of it. In whatever way He wished it to grow, it remains as it is. I started to keep it soon after it started to grow in 2020.
Do you wear clothes above the ankles?
It is haram for the Muslim man to let any garment he wears hang down beneath his ankles. All the praise is for Allah who has enabled me to implement this in my life. The Prophet (peace and blessings of Allaah be upon him) said: "There are three whom Allaah will not look at or praise on the Day of Judgement and theirs will be a painful punishment: the one who wears his garment below his ankles, the one who reminds others of his favours, and the one who sells his product by means of making false oaths'' (reported by Muslim, no. 106)
Do you pray five times a day? Since when?
By the grace of Allah, yes and with jamaat in the masjid. Since when I started to embrace Islam from the bottom of my heart in 2020. Salah is the pillar of Islam, which cannot stand without it Salah is second in status to the Shahadatayn Salah occupies a special position because of the way in which it was enjoined Allah erases sins by means of salah Salah is the last part of Islam to be lost, and if it is lost, the whole Islam is lost Salah is the first thing for which a person will be brought to account on the Day of Resurrection. The one who neglects prayer is one who does not pray at all, and he is a kaafir regardless of whether that is due to laziness or denying that the prayer is obligatory. Allah said: وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ ٤٣ [al-Baqarah 2:43] The most sahih view is that salah in jamaat in the masjid is fard (obligatory) for men and this is what is indicated by the evidence from the Quran and the Sunnah.
Usually how many times(waqt) a week are your prayers missed(Qaza)?
Alhamdulillah, by the favour of Allah they are not missed, except once in a blue moon. It may be for dire necessity. Or due to legitimate shariah reasons like oversleeping without any consciousness.
Do you comply with mahram / non-mahram?
By the grace of Allah, yes
Are you able to recite the Quran correctly?
If what is meant by the word ‘correctly’ is to read the Qur’an without any Lahan jali (clear mistakes) such that it leads to the alteration of the meaning. Then, the answer is ‘yes’. Allah taught me to read like this years ago. This type of reading doesn’t require tajweed. As tajweed is not mandatory and it is there to embellish or beautify the recitation of the Qur’an. Instead, If the word ‘Correctly’ implies Qirat with tajweed, i.e to recite the Qur’an exactly as the Prophet of Allah taught the sahaabah. Then, no one’s recitation cannot be classified as ‘accurate’ unless it is verified and acknowledged by a person who has Ijazah in one of the Qirats. I recite the most popular qirat of ‘Hafs ‘an ‘Aasim’. I have not yet found out any teacher with ijazah physically. So I cannot self comment on my recitation. I try my best to recite it as properly as possible imitating the famous Qaris like Sheikh Mishary bin Rashid al afasy and Muhammad Ayyub. I have intentions to receive ijazah on at least one Qirat, in the future, inshaAllah, maybe from sheikhs of Saudi Arabia (Allah knows best). I hope that Allah accepts my dua and allows me to do so.
Which Fiqh do you follow?
Ahle Hadis / Salafi
Do you watch or listen to dramas / movies / serials / songs?
All the praise is for the Lord of the heavens and the earth who has prevented me from being involved in music and (movie / drama / serial). Watching movies includes looking at things that are haraam, such as seeing ‘awrahs, following immoral actions, or listening to things that are haraam such as music and obscene talk. Undoubtedly it is haraam to watch them in this case. If the movies are free of such things, then there is nothing wrong with watching them, so long as that does not distract one from remembering Allah or keep one from doing something that is obligatory. Sometimes, I need to watch some documentaries while making sure to avoid hearing music and watching women. The purpose of watching these is to perceive some beneficial understanding and extract some necessary knowledge. Music, musical instruments and singing are haram in Islam. “And of mankind is he who purchases idle talks (i.e. music, singing) to mislead (men) from the path of Allah…” [Luqman 31:6] Narrated Abu 'Amir or Abu Malik Al-Ash'ari: that he heard the Prophet (ﷺ) saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. [ Sahih al-Bukhari 5590 ]
What are your ideas or beliefs about the shrine(Mazar)?
Praying to the occupant of the grave is a major shirk. Most of those involved in it, often perform shirk in “Tawheed al-‘Uboodiyyah”. Tawheed al-‘Uboodiyyah (oneness of worship, i.e., worshiping Allah alone), so anyone should not devote any kind of worship – whether it is prayer, fasting, supplication (du‘aa’), vows, pilgrimage, reliance or any other act of worship in the heart or with one’s physical faculties – to anyone other than Allah. Some of those who claim to be Muslims are misguided, for they have taken some of their shaykhs, or some of those whom they believe to be righteous and pious, as objects of worship. Hence they devote acts of worship to them, by going on pilgrimage to their graves, and offering supplication to them, seeking provision, children and healing, and other types of worship which it is not permissible to devote to anyone other than Allah, may He be exalted. They claim that these occupants of the graves intercede for them with Allah, may He be exalted, and they do the same as the polytheist idol worshippers do, for they base their beliefs on the same specious arguments. 1. Visits to graves fall into two categories: (i) visits which are prescribed in Islam and are required for the purpose of making du'aa' for the dead, praying for mercy for them, remembering death and preparing oneself for the Hereafter. The Prophet (peace and blessings of Allaah be upon him) said: "Visit the graves, for they remind you of the Hereafter." (Narrated by Muslim, 976). The Prophet (peace and blessings of Allaah be upon him) used to visit graves, as did his Companions, may Allaah be pleased with them. (ii) the second type is bid'ah (innovation), which is visiting graves for the purpose of calling upon their occupants, seeking their help, offering sacrifices to them and making vows to them. This is forbidden and is a major form of Shirk (shirk akbar). Connected to this is the practice of visiting graves to offer du'aa', perform salaah and read Qur'an there. This is all bid'ah and is not prescribed in Islam.
Write the names of at least 3 Islamic books you have read
The Fundamentals of Tawheed, by Bilal Philips. The Purpose of creation, by Bilal Philips. The noble Qur'an translation by saheeh international, Youth's Problems by Muhammad Ibn Saalih al-Uthaymeen, The Sealed Nectar (currently reading), The evolution of fiqh (currently reading) and others.....
Write about your hobbies, likes and dislikes, tastes, dreams, and so on.
Which fiqh do you follow?
Answer: I am first and foremost a Muslim. Allah says: “And who is better in speech than one who calls to Allah, does righteousness, and says, ‘Indeed, I am of the Muslims.’” (Qur’an 41:33)
It helps to distinguish fiqh from ‘aqīdah/manhaj. Fiqh concerns legal rulings drawn from evidence; ‘aqīdah is belief, and manhaj is the method by which texts are understood. The four well-known madhhabs—Hanafi, Maliki, Shāfi‘i, Hanbali—are not rival sects with different creeds. Their imams agreed on the creed of Ahl al-Sunnah wa’l-Jamā‘ah and differed only in juristic inference on particular issues. Their aim was unity upon proof, not partisanship. Each taught in meaning: if my view opposes an authentic hadith, leave my view.
By Salafi I refer to a methodology, not a party: understanding Qur’an and authentic Sunnah according to the Salaf—the Companions, their students, and the next generation. This is a safeguard against later innovations and against interpreting the texts by personal desire or mere cultural habit. The Prophet ﷺ foretold the emergence of many sects and clarified that the saved group is what he and his Companions were upon; hence the emphasis on that early, sound understanding.
Regarding fiqh, I respect all four madhhabs and benefit from their usūl and fatāwā. I do not bind myself blindly to a single school on every issue. The obligation is to follow the strongest evidence to the best of one’s ability. People differ in capacity:
• If a person cannot weigh proofs, taqlīd of a trustworthy, knowledgeable scholar is permissible and at times required.
• If one can evaluate the evidences—by returning to clear texts and reliable explanations—then he follows the dalīl even if it differs from a familiar opinion.
Practically, I strive to:
Give the Qur’an and Sahih Sunnah primacy, understood upon the way of the Companions;
Use the madhhabs as guided maps rather than cages;
Prefer consensus (ijmā‘) where established, and otherwise the view backed by the soundest proofs;
Ask reliable scholars when I do not know—fulfilling “So ask the people of knowledge if you do not know.” (Qur’an 21:7)
So, in brief: ‘Aqīdah/Manhaj: Ahl al-Sunnah upon the understanding of the Salaf. Fiqh: I honour all four madhhabs and follow the view supported by the strongest evidence available to me, taking the fatwā of trustworthy scholars when needed. This approach, by Allah’s grace, preserves unity of creed, respect for the imams, and obedience to revelation above personalities.
Hobbies: Islamic lectures, da‘wah, ḥalaqah, Qur’an/books, and beneficial tech. Likes: simplicity (zuhd); spending time/wealth/effort only for Shar‘i benefit; safeguarding time; light halal family fun. Dislikes: vulgar/slang, extravagance, gossip/backbiting, vain talk; dislike lying, arrogance, impatience, stinginess, needless comparison, laziness. Dreams: live in Makkah/Madinah and build free Islamic education/halal services. Social: little FB/Twitter; curated YouTube. |
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Alhamdulillah, Allah has blessed me with the knowledge of His deen through non-traditional means, largely self-study via online resources, lectures, books and interactions with knowledgeable deeni brothers and shaykhs, without any formal academic credentials in Islamic studies. By the grace of Allah, I have engaged in various courses and halaqas to deepen my understanding of Islam, covering topics like Aqeedah, Fiqh, Hadith, Tajweed, and the Arabic language. By the immense grace and mercy of Allah, my commitment to Islamic education is ongoing, with plans to pursue further knowledge of the deen.
I have mutiple youtube channels and facebook pages that I previously used to give dawah. I uploaded eye-opening videos to call people to the truth of islam and wake them up from the darkness of igronance, kufr and shirk. I uploaded some Qur'anic and other islamic lession. Currently I only upload there video recordings of my halaqas that I conduct with some of my fellow muslim brothers and friends. If you contact me then, InshaAllah, I will share the link to all of my channels so that you may view them (and perhaps might also benefit from the content). Currently I am focusing more on learning knowledge and implementing it in my life. Earlier, I was more interested in giving dawah than to seek knowledge. Later, I realized that العلم قبل القول والعمل “Knowledge comes before saying and doing”. So I think I will involve myself in the field of dawah later on inshaAllah, after I complete acquiring the basic fundamental branch of knowledge of the deen.
How is your family's religious condition?
Religious “condition” is interpreted differently by different people. As a family, we identify as Muslim and value honesty, hospitality, and lawful livelihood; individual levels of outward observance vary. My parents are respectful of my commitments to prayer and study, and they support a modest, courteous home environment. Because labels can mislead, I welcome direct conversation with my parents to understand our household first-hand and assess compatibility.
If you are looking for details about my beliefs, practices, and daily life, then please know that short text cannot capture a whole person and risks self-praise, while terms like “practising” vary by perspective. For transparency, I am ready to share my public profiles (if you contact me) above so you may review my conduct and form your own judgment. Character is best known over time through conversation and testimony; I therefore welcome direct questions and references from teachers/mentors. I prefer to be assessed by deeds rather than descriptions, and I regard privacy and modesty as part of proper adab. Please consider consistency, manners, and responsibility more than claims about myself. Any good you find is from Allah alone, and my shortcomings are my own. I am, before all else, a humble servant of Allah. والله أعلم |
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